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St. Epiphanius writes (Ancor., viii, in PG, XLIII, 29, 30) that the Paraclete is not to be considered as unconnected with the Father and the Son, for He is with Them one in substance and divinity, and states that He is from the Father and the Son; a little further, he adds (op. cit., xi, in PG, XLIII, 35): No one knows the Spirit, besides the Father, except the Son, from Whom He proceeds and
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