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  • You see, therefore, that in the devotees of the first class, there is mental abstraction, and spiritual devotion with the recognition of the Light of Ishwara; in the second class, though the Light of Ishwara is not recognised, the 'devotee realizes the self which is the indiviauality in the karana-Sarira; while in the third class, the devotee does all action, such as walking, sleeping, talking; ea
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