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  • By this time it was no longer sufficient to give assent to the right doctrines, to quote Scripture in support of belief, or to avoid unorthodox rhetoric (as Melanchthon had believed).1 The repetition of words in the public domain such as Scripture or the creeds were not seen as particularly useful signs in the endeavour to distinguish the elect from the damned, or as Vald??s describes the categori
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