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  • Such things as these are incorruptible by their very nature.Secondly, a thing is incorruptible in its form, inasmuch as being by nature corruptible, yet it has an inherent disposition which preserves it wholly from corruption; and this is called incorruptibility of glory; because as Augustine says (Ep. ad Dioscor.): God made man's soul of such a powerful nature, that from its fulness of beatitude
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