| http://www.w3.org/ns/prov#value | - tity) of some sort, to 'think' the thoughts. 4) There is 'harm' to oneself in any immoral act and no such thing as something that is 'immoral' but simultaneously 'victimless'; not only does one harm oneself by deforming the self through the commission of the act (or a habit of sequential repetitions of the act), but one contributes (through 'vibes' if you prefer) to the overall sum of immorality i
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